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early Christianity spread into Britan along the existing Trade Routes across med and via Joseph of Arimathea to The White Isle Temples of Apollo The Roman Fleet Roman Conquest of Britan The Jewish Revolt Rebellion of the Silures The Boudiccan Revolt Vespasian caratacus traditions of christianisation |

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"If early traditions are to be believed, at least two churches in Britain were founded within a few decades of the crucifixion, during the lifetime of men who had known Christ or his apostles." from 'Arthur, Roman Britain's last Champion' |

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"Joseph and his company prepared their fleet and entered without delay, and did not end their voyage till they reached the land which God had promised to Joseph. The name of the country was the White Isle; well I know that thus it was called."- Perceval |

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'In traversing the Island the visitor is struck by the white glittering appearance of the ground, it being thinly covered in many places with white gravel, composed of cubes or nodules of quartz set free by the decomposition of the granite.' Lundy Island - J. R. Chanter |

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"The main theory is of Hebrew or Hebrew- Phoenician missions extending from Palestine to all the old Phoenician colonies in the very earliest years of Christendom of missions conducted by the inner circle of disciples who were brought into immediate contact with Jesus at Capernaum and Jerusalem: men and women who were well known to have been the followers of Jesus, and who therefore, in common with Lazarus (John 12:10-11) and with Saul (Acts 9:23), went about in danger of their lives, and were forced to escape from Jerusalem at the earliest opportunity." from The Coming of the Saints. |

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'And at this time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad', and 'they that were scattered abroad went everywhere preaching the 'word' (Acts 8:1, 4) |

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"But rumour, which is swifter than the wind, swiftly brought the news to the Jews, who were by no means delighted but rather were deeply dejected. Among themselves they held a council in order to banish Joseph and expel him from the land, and they informed him at once that he must depart because of his crime, he and all his friends, and also Nicodemus, who was a marvellously wise man, and a sister of his."- Perceval |

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The route of the earliest Christian missions from Jerusalem followed the path of Phoenician colonization / the tin trade, as described by Didorus Siculus. Initially from the cities and the towns along the Phoenician / Syrian coast to Antioch (1). Then all the main Phoenician settlements Cyprus (2), Crete (3), Sicily (4), Cyrenia (5), Massilia ( Marseilles) (7), Sardinia (6), Spain (8) and ultimately Southwest Britain (9). |

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Joseph of Arimathea was a highly respected Jewish councilor, a member of the Sanhedrin, the ruling council of the Judaic community under the Romans and a successful merchant. |

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He was also a secret disciple of Jesus and had extensive knowledge both of the trade routes and their use by early Christian missions. |

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"Joseph had been chosen for such a task, because he knew Britain well already. He was a merchant by trade and had conducted business with the Dumnonian tin-miners and Durotrigian lead-miners of Britain many times before." |

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Some even say, he brought his nephew Jesus with him on these trading missions.
William Blake certainly thought so: "And did those feet, in ancient time, Walk upon England's mountains green?" - Jerusalem |

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About the middle of the first century AD the western country on both sides of the Severn estuary was held by the British in comparative security, being outside the main lines of Roman conquest, and it was purposely to these (as we are told) that St. Joseph and his companions came. In the 'Coming of the Saints' by J. W Taylor, the author traces the travels of Joseph and his companions from the Holy Land to the White Isle. |

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Traditions of the passing of Joseph and his companions are to be found at every main stopping point on the route. |

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When Joseph of Arimathea came to Lundy he found an existing,important, pre-christian, sacred site |

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"When Joseph of Arimathea and his disciples arrived they passed through the city till he came to the temple of the sun, the most beautiful in the city. In the court of the temple Joseph and his companions found the aged king Evalach the Unknown". from 'Celtic Myth and Arthurian Romance.' |

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Joseph founded Celtic Christianity, and the earliest Christian Church, on Lundy; probably at the Beacon Hill site. ( An early manuscript credits Joseph with a share in founding the first Christian community at a place named Lydda.) (3 out of 5) |

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Celtic Christianity was based and became widespread outside the Roman sphere of influence. quoting from Gildas;- 'These islands received the beams of light - that is, the holy precepts of Christ - The True Sun, as we know, at the latter part of the reign of Tiberius Caesar, in whose time this religion was propagated without impediment and death threatened to those who interfered with its professors. 'quoting from Eusebius speaking of events from 37-41 AD;- 'Thus ... the doctrine of the Saviour, like the beams of the sun, soon irradiated the whole world. 'Tiberius died in AD 37. 'What we do know is that through the reigns of Tiberius, Claudius and the earlier years of Nero there was but little or no hindrance to the spread of the gospel, and that troops were constantly passing between Britain and Rome during all this time. |

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**** "It is also in essential harmony with the Welsh account in the 35th Triad (third series) which records how the native king bestowed 'the freedom of the country and nation with privilege of judgement and surety on all those who might be of the Faith of Christ, and how he built the first church at 'LLandaff' . The only question that arises is whether the last word is not a mistake for Llundain, or London." *** from 'The Coming of the Saints.'p.159 (4 out of 5) |

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'The Rev. R. W. Morgan writing in the nineteenth century gives the following as all having stated that Joseph of Arimathea was the first to bring the teachings of Christ to Britain ;- The CHRONICON of PSEUDO-DEXTER, the FRAGMENTA of Haleca Archbishop of Saragossa, Freculphus and Forcatulus and also adds 'Cressy, Pitsaeus, Sanders, Alford, the Roman Catholic historians, concur with Gildas in the year, and with the above authorities in holding Joseph of Arimathea to have been the first who preached Christ in Britain' from St.Paul in Britain. |

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Freculphus tells how Joseph and his companions including Lazarus, Mary, Martha, Marcella, and Maximin were invited by certain high ranking druids to travel from Marseilles to the seat of a druidic cor at Ynys Avalon, a site which was subsequently made over to them by Arvigarus. |

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It was on this site that they built the first church, the mother of Christianity in Britain. Joseph died and was interred there in 76 AD.' |

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We know from Tertullian that Britain was Christian before it was Roman. 'Regions in Britain which have never been penetrated by the Roman arms have received the religion of Christ.' If this statement were correct, after the war between Britain and Rome had raged for a century and a half, from AD 43 to AD 192, it is obvious that the Arimathean mission must have been founded in the heart of independent Britain, outside the pale of the Roman empire. This inference tallies with the rest of the evidence. Joseph died in these 'loca inaccessa Romanis.' His death, therefore, could not be chronicled by Greek or Roman churches.' from Paul in Britain |

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The Greek and Roman menologies and Martyrologies commemorate with scrupulous jealousy the obituaries and death-places of all the earlier Christian characters of mark who died within the pale of the Roman Empire. They nowhere record those of Joseph. |
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'Joseph of Arimathea, the noble decurion, received his everlasting rest with his eleven associates in the Isle of Avalon. He lies in the southern angle of the bifurcated line of the Oratorium of the Adorable Virgin. He has with him the two white vessels of silver which were filled with the blood and the sweat of the great prophet Jesus.'
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Joseph ab Arimathea nobilis decurio in insula Avallonia cum xi.Sociis suis somnum cepit perpetuum et jacet in meridiano angulo lineae bifurcate Oratorii Adorandae Virginis. Habit enim secum duovascula argentea alba cruore et sudore magni prophetae Jesu perimpleta.'
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-Thick vellum Cottonian MS., quoted also by Usher, Melchini Fragmentum. |
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Bron and Nicodemus / Nasciens are companions of Joseph of Arimathea '..Joseph's sister and her husband Bron (or Hebron) are among the followers who accompany Joseph into exile.... |

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a Heavenly voice told Joseph to command Bron to go into the water and catch a fish.... (a table like the Last Supper)- Joseph to sit where Christ sat at the Last Supper, with Bron at his right. Bron was to remove one seat to signify Judas' place, and this seat was to be reserved for a child yet to be born to Bron and his wife. |

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Bron and his wife had twelve sons. Eleven married, but the twelfth (later called ALAIN) refused to take a wife, and in accordance with advice from heaven was instructed by Joseph in the history of the vessel (Grail), which he was to impart to others. |

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Alain's heir was to be guardian of the vessel, and Alain himself was to lead his brothers and sisters westward, preaching Christ. |

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Through heavenly agency Petrus received a letter, with which he was to set forth for the vales of Avaron and there wait the coming of Alain's son and of the one who would read his letter. |

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An angel then announced that the vessel should pass into Bron's possession after Joseph imparted to him the secrets of the Grail, the words of Christ to Joseph in prison. |

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Bron thenceforth would be called the Rich Fisher because of the fish he had caught, and he too, was to go westward to await Alain's son, to whom the vessel and the grace must be given. |

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The three custodians would signify the Trinity. |

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After Joseph told the secrets to Bron, the Good Fisher departed to the land where he was born. |

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According to Chretien de Troyes, Joseph gave the Grail the 'Holiest af all Holy relics,' to his brother-in-law, Bron, whose mission was to carry it into the far west to the 'Vaus d'Avaron.' |
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In 43 AD the Emperor Claudius dispatched four legions of the Roman army to invade and conquer Britain; little realizing that on this island Roman traditions and values would be preserved long after the rest of the empire, indeed even the eternal city, Rome, had succumbed to the barbarians |
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The future emperor Vespasian was in command of the 2nd Augusta legion during their advance across southern Britain.By 49 AD Vespasian and the II Augusta were besieging the 'oppidum' or fortress at Exeter. It fell in eight days. Exeter, 'Isca Dumnoriun', was a Roman possession by 50 AD. |

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When Vespasian led the 2nd Augusta legion across Britain they stopped at Exeter. Very few positively Roman remains have been discovered in the southwest. There are records of resistance to the Romans; but not from the Southwest. |

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It is almost as if the Romans ignored the south-western peninsula. |

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The trade in Cornish tin has been detailed elsewhere, tin was as important to the Romans as it was to other peoples.One of the justifications given for the campaigns of Julius Caesar against the Veneti of Armorica ( Northwestern France) was that they were interfering with the tin trade. |

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According to Tacitus (Ag., 13) 'the mineral wealth of Britain' was one of the main reasons for the Claudian invasion. |

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So why seemingly ignore the tin mines of the south west? |

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Roman armies were supported and supplied by the navy. |

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the majority of the Roman fleet were of eastern Mediterranean origin |

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There is ample evidence of the maritime trade links between southwest Britain and the eastern Mediterranean, |

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there is strong evidence showing that people from that area settled widely in the south west and were intimately involved with the mining and the refining of tin, |

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There was very little difference between the ships of the Roman fleet and the tin traders and probably none at all between the traders and the ships supplying the Romans |

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The rapid western advance of Vespasian's legion had to be supported by the sea. |

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Vespasian would have been in close contact with the roman fleet during his campaign in Britain. |

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Joseph of Arimathea was an influential trader from the middle east to Britain. |

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Could this have been how Vespasian and Joseph of Arimathea first met? . |

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When Vespasian led the 2nd Augusta legion across Britain they stopped at Exeter because the country beyond was already, to all intents and purposes, part of the Roman empire as the northern end of a major trade route. |

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The same peoples who dominated maritime trade in pre Roman times continued to sail the seas under the Romans and continued after the Roman Empire declined. |

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The southwestern peninsula was the kingdom of Dumnonia before the Romans invaded Britain and it was the kingdom of Dumnonia after the Roman Empire fell apart; strongly implying some sort of continuity |


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if Caractacus (and Bran) were taken to Rome as captives after 52 AD then Bran's accompanying Joseph to Britain is a logical ?. |

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King Arviragus would be a nephew of Bran, making Joseph's acceptance by the king more credible and if the king who granted Joseph the White Island was a Silurian, at this particular period Glastonbury was inside the Roman sphere of influence, even if it may have been within the Silurian realm. |

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Given the war which had been fought, and still was, between the Silurians and the Romans would the writ of Arviragus or any king from outside the Roman controlled area have been honored by the Romans. |

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The reason for Joseph's presence as a fugitive in Britain was to escape from Roman persecution, so would he have set up his mission inside the Roman controlled area? |
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